Talmud do Królów II 4:27

²⁷⁰Yebamot 2:4 (Notes 81–85), Lev. rabba24(6). The text here seems to be original since only here (and Lev. rabba) the observation of R. Samuel bar Rav Isaac’s maid is given justification. Dissolute in sexual matters. For the woman of Shunem said to her husband: Lo, I know that he is a holy man of God²⁷¹2K.4:9.. Rebbi Jonah said, he is holy, but his student is not holy. Rebbi Abun said, because he never looked at her. But the rabbis of Caesarea say, he never had an involuntary emission. The slave girl of Rebbi Samuel ben Rav Isaac said, I was washing my master’s garments. I never saw a bad thing on my master’s garments. It is written: Geḥazi drew near to push her away²⁷²2K.4:27.. What is לְהָדְפָהּ? Rebbi Yose ben Ḥanina said, he put his hand on her beauty spot, between her breasts.

Rebbi Jehudah ben Pazi said, why did Scripture put the incest chapter next to the holiness chapter⁷⁹Lev. 19.? To teach you that every one who shies away from incest⁸⁰“Incest” always includes adultery. is called “holy”. In this sense, the woman of Shunem said to her husband: “⁸¹2K. 4:9. The parallel is in Babli Berakhot 10b, mostly in the name of R. Yose ben Ḥanina. Lo, I know that he is a holy man of God”. Rebbi Jonah said, “he is holy”, but not his student. Rebbi Abin said, that he never looked at her. But the rabbis say that he he never had an involuntary emission. {The slave girl of Rebbi Samuel ben Rav Isaac said, I never saw a bad thing on my master’s garments.}⁸²The statement is added to explain how the Sunamite could know that Elisa was holy.. It is written “Geḥazi drew near to push her away⁸³2K. 4:27.”. What is לְהָדְפָהּ⁸⁴A poetic contraction of לַהֲדוֹף אוֹתָהּ, somewhat out of place in a prose text.? Rebbi Yose ben Ḥanina said, he put his hand on her beauty spot⁸⁵In the Babli, בְּהוֹד יופְיָהּ, better suited as expansion of הוֹדפה., between her breasts.